You are nearer to Him than you fancy. Duly appreciating the falsehood that revelation trammels the mind. I can turn my face upward, build steamers that can cross the ocean against the storm, etc., more, I can pass within the veil and lay my hand on that of the Father, and say, "Thy will be done." The time for that sea captain to find out about the lighthouse is before he goes to sleep. You cannot trust men fully because of their imperfections, but you can fully trust God because He is all-wise, all-powerful. Assuredly he did not understand it, as some of us do, "Bring all things to the standard of your private judgment; see whether they accord with that; only hold fast that which does." We look through our tears at the closed grave, but see standing there One saying, "I am the Resurrection and the Life." "Be sure you are right, and then hold on though the heavens fall." Tillett.Faith and reason are, as it were, two keys which God has given us with which to unlock all spiritual mysteries. You will detect the evil, the lie, under each new disguise, and you will be able to stand aloof from it; to shun the contact of it. Hold it fast, without fickleness or fear. Look at the past. Now selfishness is hateful, and self-denial admirable by common consent. The whole English nation was stirred up with them. Put what they say to the test (1 John 4:1; Acts 17:11). Let not God go till He bless. It welcomes inquiry.1. CONSIDERATIONS IN SUPPORT OF THIS RIGHT.1. (2) New things. G. It may be compared to the feeling of William Tell when he was taking aim at the apple. The rationalist is he who locks his faith up in his reason. In chapter 4, … Wise and decisive selection. At times indolence tempts to indifference. )A life given to proving all thingsMark Pattison, B. D.I have really no history but a mental history I have seen no one, known none of the celebrities of my own time intimately or at all, and have only an inaccurate memory of what I hear. Be sure you get hold of the everlasting arm, and then not let go. So with many who glance now and then at religion. THE REQUIREMENT OF INQUIRY IS UNIVERSAL. "I should say he was a fool." While humanity on the whole is ever advancing, the stream at one time seems to stand still, and at another rushes on with noisy activity. "Prove all things," and adhere to the "good," and surrender it only with life. He does not learn by experience; what He does cannot be improved.2. But it may be affirmed that to suppress this expression is a good thing, and prevents evil. In this faith we can rest and find comfort, but the bed of infidelity is too short for my soul to stretch itself upon.II. Hold it fast, without fickleness or fear. But the time comes at length when the key I have will not unlock the drawer, and now I need the other; but I have locked it up and cannot get it. D. Maurice, M. Some ensconce themselves within the limits of their hereditary creed, and listen with anger to opposing opinions deaf to all argument. Is not this religion good? GOODNESS AS OPPOSED TO SELFISHNESS.1. Let Christian men beware of this perilous frame of mind which leads inevitably to selfish misanthropy or unprincipled sensualism. (2)That perseverance in the way of truth and holiness is necessary to eternal happiness (Hebrews 10:38).(B. But it may be affirmed that to suppress this expression is a good thing, and prevents evil. (2)That we retain them in our memory (1 Corinthians 15:2; 2 Peter 1:15). Beddome, M. But here is a man that goes and locks his faith up in his reason; and presently he encounters a spiritual truth which his reason will not explain or unlock — it transcends human reason. On the contrary the text breaks every mental bond.(J. What is it because it has broken it? Or a prodigal judging the rules of his father's house? What should we think of a judge who insisted on his right to pronounce judgment while ignorant of the matter on which the judgment was to be pronounced.2. THE CONSERVATIVE ELEMENT: "Hold fast," etc. Paul did something more than this at Athens.3. Imitate that, and you are a Christian.IV. HOLINESS AS OPPOSED TO SIN — all possible virtues and graces, all things true, good, beautiful.1. I will mention two.I. (4) Mysteries. If we disobey, what account shall we give another day? "I am surprised," said the doctor, "that such an intelligent man as you should believe such an old fable as that." We want to be peaceful while we live and when we come to die, and nothing is really good that does not help us to this end (Isaiah 55:1-3).2. Every man must prove Him for himself. The conscience of men cannot he bound by a rule, which must be transgressed before a single brave act can be done, a single right principle asserted. Fierce temptations.4. Believe what all wise and good men have believed and proved, that there is such a thing as fixed truth, and having found it —2. Ought he not, then, to take this into account? Jones, D. D.)The Bible and free inquiryF. Some of the surest convictions of one age are absolutely repudiated by another age. It is possible for every man to find God. (2)That we retain them in our memory (1 Corinthians 15:2; 2 Peter 1:15). Prove Him. FAITH AS OPPOSED TO INFIDELITY — faith in God our Father, in the Lord Jesus who died for us, in the spiritual nature of man, in the spirit world.1. "Be not weary in well-doing." Hence —3. Does He not commend Himself to reason and conscience? 24/7 Radio Stream. Duly appreciating the falsehood that revelation trammels the mind. If the Bible should teach that black is white, that right is wrong, that a thing can be and not be at the same time, I would not and could not believe it, because it would plainly contradict my reason. But philosophers, poets, teachers of all the religions, believed that the dead lived. The age is one of mental freedom. The bishop said, "Doctor, suppose years ago some one had recommended to you a prescription for pulmonary consumption, and you had procured the prescription and taken it according to order, and had been cured of that terrible disease, what would you say of the man who would not try your prescription?" Turn rebuke and seeming denial into fresh pleas, as did the Syro-Phoenicia woman. (5) Attractive things which have too often misled our fallen nature — specious doctrines which have pandered to our pride. Tucker, B. Shall we issue a decree and enforce it by penalties? Take what pleasure you can, don't sorrow for anything, laugh at distress.2. Turn rebuke and seeming denial into fresh pleas, as did the Syro-Phoenicia woman. But —1. Let your object be to do all the good you can. But that will only stop the expression, and will not interfere with the right of private judgment. Oh, my friends! (3)The good treasure lodged in our hearts or placed in our hands. I do not know a more honourable watchword to inscribe upon our banners than this of prove all things, if only we know what it signifies, and how St. Paul used it. The "truth as it is in Jesus," a living, beautiful, soul transporting reality. Assuredly he did not understand it, as some of us do, "Bring all things to the standard of your private judgment; see whether they accord with that; only hold fast that which does." 2. Let men cease then from burrowing in the earth. We can no more believe in the incredible than see the invisible. THE TRUE MOTIVE OF RIGHT ACTION IS LOVE TO GOD AND MAN. The things we are required to hold fast are good in themselves.3. Sin is old. In this faith we can rest and find comfort, but the bed of infidelity is too short for my soul to stretch itself upon. DUTIES CONSEQUENT UPON THIS RIGHT.1. "Hold fast" TO HEAVEN. )Hold fast that which is goodB. This the Bible brings. I am not saying that every free inquirer into religion is worse than other men, but that he is no better by nature. A free thinker is frequently a man who does not think at all, but considers all things as not worth thinking about. Just so faith and reason are two keys that God, our Maker, has given us with which to unlock all spiritual mysteries. Thomas, D. D.)Testing the BibleT. This the Bible brings. The gospel as an innovation, courts the investigation that it has never scrupled to exercise, and aims at inspiring in its disciples the love of truth as truth.2. View Sermon. Death.(W. The sweetest and most self-sacrificing love this side of heaven is not in the least degree comparable to it. Is it not reasonable that the finite can never grasp the infinite? Selfishness, as seen in the priest and Levite in the parable of the good Samaritan, passes by suffering, and avoids the inconvenience of sympathy: as seen in Lot's choice, it takes the best, indifferent to the claims of others.2. GOODNESS AS OPPOSED TO SELFISHNESS.1. 1 Thess. Our answer to this is, such would be a consequence not of the exercise of private judgment, but of human depravity. We can no more believe in the incredible than see the invisible. Many specious delusions threaten to deceive us. This supposes an infallible instructor. A.)HoldfastsW. Martin. Go into all churches and systems, there is good everywhere: find it out. The gospel brings joy to the distressed and sorrowful in the present. De Witt Talmage.Let me caution you against putting off making up your mind about this Book. Hold fast what we have proved for ourselves to be true and good. Unless we can hold on to that, life becomes hard and vexatious, and we are like people floundering on ice, but when our heavenly Father is a fact to us, life loses its bitterness and death cannot sting. (4) Mysteries. (1) If we receive error we cumber our minds with what is profitless, deceive ourselves, impair bur spiritual life, and reject the truth. (2)Individual duty and right of private judgment.I. Thomas, D. D.)Testing the BibleT. The text supposes that when all things are proved, some will be accepted, which are to be held fast. It is a lie of the devil that "it matters not what a man believes." Well, it is an interesting question to discuss; but still, after all, it makes but little practical difference to you and to me who Junius was, whether Sir Philip Francis, or Lord Chatham, or Home Tooke, or Horace Walpole, or Henry Grattan, or any one of the forty-four men who were seriously charged with the authorship. Throw away or tamper with your faith in the inspiration and Divine authority of the Scriptures, and you are sure to go astray and perish in your unbelief.II. It is all a dream, says the materialist. (2) Of our refined civilization, which by ever becoming more complicated is continually taxing the human mind. Beddome, M. But God demands that we shall use both our faith and our reason, and keep them both joined together. Tucker, B. Duly appreciating the falsehood that revelation trammels the mind. A man once gazed through a telescope at the sun, and immediately turned away in alarm, exclaiming, "There is a monster in the sun." II. (2) New things. The things we are required to hold fast are good in themselves.3. Some are ever learning, but never come to the knowledge of the truth, attempting an easy neutrality which speedily turns into treason against Christ. (6)An open profession of religion.2. It is incumbent on us, then, not only to practice, but to encourage this exercise.3. By fruits. He assumes that everything whatsoever with which we come into contact — the ordinary notions and maxims of society, the habits and traditions of the literary, or philosophical, or professional, or religious circle in which we are moving, the words we speak, the common everyday experiences of life — all need sifting and testing, that we may know what there is of good in them. Tillett. This faith harmonizes with our natural instincts which lead us to feel that all that exists is not present to the bodily senses, that somewhere inside the temple of the universe is a holy of holies filled with a glory that the eye of flesh cannot behold, and our desire is to enter that inner temple, and behold what it is. The Bible is the supreme standard. Judge it on its own merits for once.III. )A life given to proving all thingsMark Pattison, B. D.I have really no history but a mental history I have seen no one, known none of the celebrities of my own time intimately or at all, and have only an inaccurate memory of what I hear. Generally, either will unlock and explain all difficulties in Revelation and Christian experience; but always, if the one fails, the other will unlock the mystery. "I should say he was a fool." Cleave to the Church which Christ purchased with His blood. Just so faith and reason are two keys that God, our Maker, has given us with which to unlock all spiritual mysteries. The honour of God requires that we should hold fast what He has revealed.2. (2)That perseverance in the way of truth and holiness is necessary to eternal happiness (Hebrews 10:38).(B. We find from Scripture that the right of private judgment in religious matters is the duty, not merely the privilege, of every individual to whom the Word of God should come. Which assumes —1. Go into all churches and systems, there is good everywhere: find it out. Oh, my friends! 2020.05.24.SERMON.LIVING UP TO GOD’S STANDARD OF HOLINESS PART 2 William Akehurst, HSWC 1 Thessalonians 5:24 1 Peter 1:15-16 Thursday, 5/21/20 was Ascension Day. Birch.There are many occasions when the soul feels that it has come to a crisis. A SPECIFIC OBJECT TO ATTAIN: "Hold fast." THE END OUR INQUIRY SHOULD AIM AT — some real good.1. I. The natural language of despair is, "Let us eat and drink for tomorrow we die," and that cry arises from materialism. Some ensconce themselves within the limits of their hereditary creed, and listen with anger to opposing opinions deaf to all argument. It goes forth to explore all regions, and will not be stopped by authority or opposition. Selfishness, as seen in the priest and Levite in the parable of the good Samaritan, passes by suffering, and avoids the inconvenience of sympathy: as seen in Lot's choice, it takes the best, indifferent to the claims of others.2. "Prove all things," and adhere to the "good," and surrender it only with life. THE END OUR INQUIRY SHOULD AIM AT — some real good.1. O. Thompson.Steadfastness is a prime virtue. Tucker, B. That truth is attainable. Never lose sight of it, no, not for an hour. )Links1 Thessalonians 5:21 NIV1 Thessalonians 5:21 NLT1 Thessalonians 5:21 ESV1 Thessalonians 5:21 NASB1 Thessalonians 5:21 KJV1 Thessalonians 5:21 Bible Apps1 Thessalonians 5:21 Parallel1 Thessalonians 5:21 Biblia Paralela1 Thessalonians 5:21 Chinese Bible1 Thessalonians 5:21 French Bible1 Thessalonians 5:21 German Bible1 Thessalonians 5:21 CommentariesBible Hub. GOODNESS AS OPPOSED TO SELFISHNESS.1. TO PRAYER. Having made up your mind, after due deliberation, adhere to your decision, and make use of it for further acquisition; not refuse to hear anything more about it, but be not unsettled without fresh and weighty argument. Sometimes it is necessary, but if this is all you attempt you may break every idol and not increase man's happiness by one atom. Searching the Scriptures. But remember the greatest have stood firm; and the doubts of our age are old and dry albeit they may seem new and fresh.III. All these years I have preached salvation, and wherever accepted have never known it to fail. A. But when it teaches that there is a God, a Trinity, a soul in this body, a heaven prepared for it, I may not and do not fully comprehend these spiritual truths; but I do not decline to believe them on that ground; for while they do transcend my reason, they do not contradict it. Reason, then, following the Word of God is to be the criterion by which we are to "prove all things."II. Cleave to the Church which Christ purchased with His blood. We criminate ourselves deeply if we contend for the right of private judgment and neglect to search those oracles about which alone the faculty can be engaged. Which assumes —1. (2) Of our refined civilization, which by ever becoming more complicated is continually taxing the human mind. Some ensconce themselves within the limits of their hereditary creed, and listen with anger to opposing opinions deaf to all argument. If any say that the laity must defer to authority, the authority here says exercise your private judgment! "I am surprised," said the doctor, "that such an intelligent man as you should believe such an old fable as that." Throw away or tamper with your faith in the inspiration and Divine authority of the Scriptures, and you are sure to go astray and perish in your unbelief.II. (c)Entertaining foolish questions which gender strifes. G. Horton.This advice is always pertinent; yet there are periods in which it is specially relevant. It is said that we have descended from very humble ancestors. A. Birch.There are many occasions when the soul feels that it has come to a crisis. Hold it fast against the power and subtlety of the tempter.(F. If there is not that which is true absolutely — true for all men — search and inquiry are very fruitless; we had better lay them aside. Turn rebuke and seeming denial into fresh pleas, as did the Syro-Phoenicia woman. What should we think of a judge who insisted on his right to pronounce judgment while ignorant of the matter on which the judgment was to be pronounced.2. (4) Mysteries. Business perplexities.2. who wrote Junius's Letters? Searching the Scriptures. Do we keep the ordinances of God or of men (Proverbs 14:12)? Beddome, M. A.I. "Be ye perfect." If it be our duty to search the Scriptures it is the duty of all. (3) Then we have the doctrine that every one of us must give an account of himself to God, which implies the exercise of private judgment. (2)That we retain them in our memory (1 Corinthians 15:2; 2 Peter 1:15). The time for that sea captain to find out about the lighthouse is before he goes to sleep. If this law ruled all other laws would he needless. This is the greatest danger of our age; but it is palsy too the mind, and death to the soul.2. Turn rebuke and seeming denial into fresh pleas, as did the Syro-Phoenicia woman. But I untie and separate them, and, for safe keeping, place one key carefully away in the drawer itself and lock it up with the other key. Our own experience corroborated by the word of truth. Another link is that God is loving. Reason has first to decide on the credentials of Revelation, and then to be consulted as to its contents. There is something rich and substantial about it. Burnet.I. The physician was an infidel, and the conversation turned upon religion. Now God does not demand that we shall believe in anything that contradicts our reason; but He does demand that we shall believe in truths that transcend human reason. In this demand we see the wonderful possibilities of the soul. We can no more believe in the incredible than see the invisible. If this law ruled all other laws would he needless. Comprehensive. All extremes of views on religion are zealously and ably advocated. Believe what all wise and good men have believed and proved, that there is such a thing as fixed truth, and having found it —2. The rationalist is he who locks his faith up in his reason. This discrimination between the good and the bad supposes the possession of a touchstone. (2) When we come to Epistles addressed to individuals such as Timothy and Titus we find nothing investing them with the authority of interpreting against the private judgment of those they taught. Simply because he has gone and locked his faith up in his reason, and will not accept any truth which he cannot comprehend and which his reason will not fully explain of itself without the aid of faith. Neither novelty nor authority can supply the place of argument.3. Nay, they are commanded "in meekness to instruct those that oppose themselves," not to dictate to them on the ground of authority. And it will so distinguish between what is fantastic and what is real, between the shows of things and their substance, that it will not be possible for me to accept one for the other, either in obedience to my own natural taste and inclination, or at the bidding of any earthly guides and authorities whatsoever.II. This supposes an infallible instructor. Let them follow their deepest instincts and highest aspirations and they will reach the throne of God, and their first act will be to worship Him. How did he avoid the mere look of evil, when he left the impression upon the minds of his countrymen that he was overthrowing the righteousness of the Law, by preaching the righteousness of Faith? The slave clad in iron fetters has still his private judgment, and with his mind, which is free, you cannot meddle.3. )Holding fast the goodT. Let your object be to do all the good you can. Now selfishness is hateful, and self-denial admirable by common consent. Hold then fast to this in —1. The Giant Book Of Children's Sermons. Patient examination. THE TRUE MOTIVE OF RIGHT ACTION IS LOVE TO GOD AND MAN. "Despise not prophesyings," i.e., preaching, the apostle has just said. These intellectual pigmies have in all ages proved a stumbling block to educated men, and assumed a position unwarranted by Christianity as the text shows. "Hold fast" TO HEAVEN. To which doctrine did he conform, when he ate openly with the Gentiles in the presence of Peter and Barnabas, who were striving to keep up what every Jew must have considered a graceful, if not necessary, recognition of the difference between the chosen people and all others? Selfishness, as seen in the priest and Levite in the parable of the good Samaritan, passes by suffering, and avoids the inconvenience of sympathy: as seen in Lot's choice, it takes the best, indifferent to the claims of others.2. It is a lie of the devil that "it matters not what a man believes." Now it may be, and is, just as bad to lock your reason up in your faith. If there is not that which is true absolutely — true for all men — search and inquiry are very fruitless; we had better lay them aside. Birch.There are many occasions when the soul feels that it has come to a crisis. A test of truth. Stimulating others by teaching them the great things of God. Is it not more reasonable than that there is no intelligent cause? I don't know what it is; but I'll just go to sleep, and in the morning I'll find out." It is the good you want. Failure to discern can leave us vulnerable to false doctrine and teachings. Reason has first to decide on the credentials of Revelation, and then to be consulted as to its contents. In the morning the vessel might be on the rocks and the beach strewn with the white faces of the dead crew. What are those good things which we have to hold fast. But I untie and separate them, and, for safe keeping, place one key carefully away in the drawer itself and lock it up with the other key. Things are not better for being old. Thompson. Beddome, M. A.I. Wise and decisive selection. Is it possible that God would give men the exercise of public judgment for the things of time and forbid it in the affairs of eternity? A free thinker is frequently a man who does not think at all, but considers all things as not worth thinking about. FAITH AS OPPOSED TO INFIDELITY — faith in God our Father, in the Lord Jesus who died for us, in the spiritual nature of man, in the spirit world.1. )Links1 Thessalonians 5:21 NIV1 Thessalonians 5:21 NLT1 Thessalonians 5:21 ESV1 Thessalonians 5:21 NASB1 Thessalonians 5:21 KJV1 Thessalonians 5:21 Bible Apps1 Thessalonians 5:21 Parallel1 Thessalonians 5:21 Biblia Paralela1 Thessalonians 5:21 Chinese Bible1 Thessalonians 5:21 French Bible1 Thessalonians 5:21 German Bible1 Thessalonians 5:21 CommentariesBible Hub, (3)A high esteem and warm affection. Ever since 1772 there has been great discussion as to who was the author of Junius's Letters, those letters so full of sarcasm, and vituperation, and power. You cannot trust men fully because of their imperfections, but you can fully trust God because He is all-wise, all-powerful. A SPECIFIC OBJECT TO ATTAIN: "Hold fast." You cannot trust men fully because of their imperfections, but you can fully trust God because He is all-wise, all-powerful. The time for that sea captain to find out about the lighthouse is before he goes to sleep. Now it may be, and is, just as bad to lock your reason up in your faith. Business perplexities.2. Then we may ask how interdicting the right can prevent the evil consequences? It may be captured like the ark, but it will give the Philistines more trouble than they bargain for.(T. I tell you of —(1) A God, a great, intelligent Creator. THE LIBERAL ELEMENT in the text.1. Possible virtues and graces, our practice death to the vast and the bad the... Duty — does he not, then, not εἶδος: 1 5.21-22. Evil. ” this means to shun it, no, not to any public functionary serves to counterbalance the injunctions... Around concerning the SECOND duty the apostle URGES — `` hold it fast against the of! Preacher says to the feeling of William tell when he was taking aim at though the fall... 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